The Federalist #49
The Federalist No. 49
Method of Guarding Against the Encroachments of Any One Department of
Government by Appealing to the People Through a Convention
Independent Journal Saturday, February 2, 1788 [James
Madison]
To the People of the State of New York:
THE author
of the Notes on the State of Virginia, quoted in the last paper, has
subjoined to that valuable work the draught of a constitution, which had been
prepared in order to be laid before a convention, expected to be called in 1783,
by the legislature, for the establishment of a constitution for that
commonwealth. The plan, like every thing from the same pen, marks a turn of
thinking, original, comprehensive, and accurate; and is the more worthy of
attention as it equally displays a fervent attachment to republican government
and an enlightened view of the dangerous propensities against which it ought to
be guarded. One of the precautions which he proposes, and on which he appears
ultimately to rely as a palladium to the weaker departments of power against the
invasions of the stronger, is perhaps altogether his own, and as it immediately
relates to the subject of our present inquiry, ought not to be overlooked.
His proposition is, "that whenever any two of the
three branches of government shall concur in opinion, each by the voices of two
thirds of their whole number, that a convention is necessary for altering the
constitution, or
correcting breaches of it, a convention shall be called for the purpose."
As the people are the only legitimate fountain of power,
and it is from them that the constitutional charter, under which the several
branches of government hold their power, is derived, it seems strictly consonant
to the republican theory, to recur to the same original authority, not only
whenever it may be necessary to enlarge, diminish, or new-model the powers of
the government, but also whenever any one of the departments may commit
encroachments on the chartered authorities of the others. The several
departments being perfectly co-ordinate by the terms of their common commission,
none of them, it is evident, can pretend to an exclusive or superior right of
settling the boundaries between their respective powers; and how are the
encroachments of the stronger to be prevented, or the wrongs of the weaker to be
redressed, without an appeal to the people themselves, who, as the grantors of
the commissions, can alone declare its true meaning, and enforce its observance?
There is certainly great force in this reasoning, and it
must be allowed to prove that a constitutional road to the decision of the
people ought to be marked out and kept open, for certain great and extraordinary
occasions. But there appear to be insuperable objections against the proposed
recurrence to the people, as a provision in all cases for keeping the several
departments of power within their constitutional limits.
In the first place, the provision does not reach the case
of a combination of two of the departments against the third. If the legislative
authority, which possesses so many means of operating on the motives of the
other departments, should be able to gain to its interest either of the others,
or even one third of its members, the remaining department could derive no
advantage from its remedial provision. I do not dwell, however, on this
objection, because it may be thought to be rather against the modification of
the principle, than against the principle itself.
In the next place, it may be considered as an objection
inherent in the principle, that as every appeal to the people would carry an
implication of some defect in the government, frequent appeals would, in a great
measure, deprive the government of that veneration which time bestows on every
thing, and without which perhaps the wisest and freest governments would not
possess the requisite stability. If it be true that all governments rest on
opinion, it is no less true that the strength of opinion in each individual, and
its practical influence on his conduct, depend much on the number which he
supposes to have entertained the same opinion. The reason of man, like man
himself, is timid and cautious when left alone, and acquires firmness and
confidence in proportion to the number with which it is associated. When the
examples which fortify opinion are ancient as well as numerous,
they are known to have a double effect. In a nation of philosophers, this
consideration ought to be disregarded. A reverence for the laws would be
sufficiently inculcated by the voice of an enlightened reason. But a nation of
philosophers is as little to be expected as the philosophical race of kings
wished for by Plato. And in every other nation, the most rational government
will not find it a superfluous advantage to have the prejudices of the community
on its side.
The danger of disturbing the public tranquillity by
interesting too strongly the public passions, is a still more serious objection
against a frequent reference of constitutional questions to the decision of the
whole society. Notwithstanding the success which has attended the revisions of
our established forms of government, and which does so much honor to the virtue
and intelligence of the people of America, it must be confessed that the
experiments are of too ticklish a nature to be unnecessarily multiplied. We are
to recollect that all the existing constitutions were formed in the midst of a
danger which repressed the passions most unfriendly to order and concord; of an
enthusiastic confidence of the people in their patriotic leaders, which stifled
the ordinary diversity of opinions on great national questions; of a universal
ardor for new and opposite forms, produced by a universal resentment and
indignation against the ancient government; and whilst no spirit of party
connected with the changes to be made, or the abuses to be reformed, could
mingle its leaven in the operation. The future situations in which we must
expect to be usually placed, do not present any equivalent security against the
danger which is apprehended.
But the greatest objection of all is, that the decisions
which would probably result from such appeals would not answer the purpose of
maintaining the constitutional equilibrium of the government. We have seen that
the tendency of republican governments is to an aggrandizement of the
legislative at the expense of the other departments. The appeals to the people,
therefore, would usually be made by the executive and judiciary departments. But
whether made by one side or the other, would each side enjoy equal advantages on
the trial? Let us view their different situations. The members of the executive
and judiciary departments are few in number, and can be personally known to a
small part only of the people. The latter, by the mode of their appointment, as
well as by the nature and permanency of it, are too far removed from the people
to share much in their prepossessions. The former are generally the objects of
jealousy, and their administration is always liable to be discolored and
rendered unpopular. The members of the legislative department, on the other
hand, are numberous. They are distributed and dwell among the people at large.
Their connections of blood, of friendship, and of acquaintance embrace a great
proportion of the most influential part of the society. The nature of their
public trust implies a personal influence among the people, and that they are
more immediately the confidential guardians of the rights and liberties of the
people. With these advantages, it can hardly be supposed that the adverse party
would have an equal chance for a favorable issue.
But the legislative party would not only be able to plead
their cause most successfully with the people. They would probably be
constituted themselves the judges. The same influence which had gained them an
election into the legislature, would gain them a seat in the convention. If this
should not be the case with all, it would probably be the case with many, and
pretty certainly with those leading characters, on whom every thing depends in
such bodies. The convention, in short, would be composed chiefly of men who had
been, who actually were, or who expected to be, members of the department whose
conduct was arraigned. They would consequently be parties to the very question
to be decided by them.
It might, however, sometimes happen, that appeals would
be made under circumstances less adverse to the executive and judiciary
departments. The usurpations of the legislature might be so flagrant and so
sudden, as to admit of no specious coloring. A strong party among themselves
might take side with the other branches. The executive power might be in the
hands of a peculiar favorite of the people. In such a posture of things, the
public decision might be less swayed by prepossessions in favor of the
legislative party. But still it could never be expected to turn on the true
merits of the question. It would inevitably be connected with the spirit of
pre-existing parties, or of parties springing out of the question itself. It
would be connected with persons of distinguished character and extensive
influence in the community. It would be pronounced by the very men who had been
agents in, or opponents of, the measures to which the decision would relate. The
PASSIONS, therefore, not the REASON, of the public would sit in judgment. But it
is the reason, alone, of the public, that ought to control and regulate the
government. The passions ought to be controlled and regulated by the government.
We found in the last paper, that mere declarations in the
written constitution are not sufficient to restrain the several departments
within their legal rights. It appears in this, that occasional appeals to the
people would be neither a proper nor an effectual provision for that purpose.
How far the provisions of a different nature contained in the plan above quoted
might be adequate, I do not examine. Some of them are unquestionably founded on
sound political principles, and all of them are framed with singular ingenuity
and precision.
PUBLIUS
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